While the Franklin claims in his prologue that his story is in the form of a Breton lai, it is actually based on two closely related tales by the Italian poet and author Boccaccio. These appear in Book 4 of Il Filocolo, 1336, and as the 5th tale on the 10th day of the Decameron. In both stories, a young knight is in love with a lady married to another knight. He persuades her to promise to satisfy his desire if he can create a flowering Maytime garden in winter, which he achieves with the help of a magician, but releases her from her rash promise when he learns that her husband has nobly approved her keeping it. [3] In Chaucer's telling, the setting and style are radically altered. The relationship between the knight and his wife is explored, continuing the theme of marriage which runs through many of the pilgrims' tales. Although the Tale has a Breton setting, it differs from traditional 'Breton lais'. Whereas these mostly involved the fairy supernatural, here magic is presented as a learned business performed by clerks with university training.
This is fitting for a writer like Chaucer who wrote a book (for his son Lewis) on the use of the astrolabe, was reported by Holinshed to be "a man so exquisitely learned in al sciences, that hys matche was not lightly founde anye where in those dayes" and was even considered one of the "secret masters" of alchemy.[4]
While the idea of the magical disappearance of rocks has a variety of potential sources, there is no direct source for the rest of the story. The rocks possibly come from the legends of Merlin performing a similar feat, or might stem from an actual event that happened around the time of Chaucer's birth. In a recent paper, Olson et al. analyzed the Franklin's Tale in terms of medieval astronomy. He noted that on 19 December 1340 the sun and moon were each at their closest possible distance to earth while simultaneously the sun, moon and earth were in a linear alignment; a rare configuration which causes massive high tides. This configuration could be predicted using the astronomical tables and the types of calculations cited in the tale.[5] The theme of the story, though, is less obscure—that of the "rash promise", in which an oath is made that the person does not envisage having to fulfil. The earliest examples of the "rash promise" motif are found in the Sanskrit stories of the Vetala as well as Bojardo's Orlando Innamorto and Don Juan Manuel's Tales of Count Lucanor.[6] There are also rash promises in the Breton lays 'Sir Orfeo' and 'Sir Launfal', which Chaucer may have known.
[wikipedia]
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