Wednesday 20 March 2013

Down, and, Out, in, The Swamp...













Angelus Silesius

Angelus Silesius is the monastic name of Johannes Scheffler. Johannes Scheffler was born into a noble Polish Lutheran family. He received a doctorate in philosophy at the University of Padua and became a physician.

As a young man he was drawn to the writings of the German mystic Jacob Boehme. Scheffler's growing mysticism didn't sit well with the dogmatic forms of German Lutheranism of the time and, in 1653, he converted to Catholicism. He took the name Angelus, adding the surname Silesius, meaning "from Silesia."

During this time, Selisius was briefly named physician to Emperor Ferdinand III, but he soon renounced his profession and, in 1661, he was ordained a priest and retired to monastic life in Breslau. He gave his family fortune away to charities.

He published two books of poetry: The Soul's Spiritual Delight and The Cherubic Pilgrim. Several of his poems are today used as religious hymns in both Catholic and Protestant churches.

Angelus Silesius was often engaged in public controversy with both the Lutheran Church he had left and also with his adopted Catholic faith. His poetry hinted at a quietest mysticism which asserts that the soul, when it attains deep quiet, can experience God directly -- a notion neither institution has been too fond of.

http://www.poetry-chaikhana.com/S/SilesiusAnge/index.htm



In Spirit senses are

In Spirit senses are
One and the same. 'T is true,
Who seeth God he tastes,
Feels, smells and hears Him too.


Friday 15 March 2013

Philosophy, '2', Harmonics, Frequency, and , Introduction, To, Colour.



1,WATCH, ABOVE, MOVIE-CLIP.

 QUESTION,-HOW, IS, MUSIC, MADE?
 
QUESTION;-.ARE, YOU ,SURE, THAT, THE PIANO, IS, IN ,THE BOX?
     
 WHAT, ASSUMPTIONS, HAVE YOU, AUTOMATICALLY,MADE?

HAVE ,YOUR ,SENSES, DECEIVED YOU?

THE PRINCIPLE, OF, HARMONY?...IS,Fundamental, to, EVERYTHING.

HOW, CAN, 'HARMONY', BE, 'EXPRESSED'?....

EXAMPLE, [IN, 'ART']
from 'Wikipedia'.


Unity

Unity is the concept behind the artwork. An analogy would be the way in which a conductor directs a wide variety of instruments in an orchestra to produce a symphony that is recognized as a single comprehensible piece.[3] Unity is how well different parts of an artwork build on each other.

Harmony

Harmony is achieved in a body of work by using similar elements throughout the work, harmony gives an uncomplicated look to a piece of artwork or sculpture.
Color harmony or color theory is also considered a principle through the application of the design element of color.

Variety

Variety is the quality or state of having different forms or types, notable use of contrast, emphasis, difference in size and color.[2]

Balance


(l-r) symmetrical, asymmetrical, and radial balance
Balance is arranging elements so that no one part of a work overpowers, or seems heavier than any other part. The three different kinds of balance are symmetrical, asymmetrical, and radial. Symmetrical (or formal) balance is the most stable, in a visual sense. When both sides of an artwork on either side of the horizontal or vertical axis of the picture plane are exactly (or nearly exactly the same) the work is said to exhibit this type of balance.

Contrast

Contrast is created by using elements that conflict with one another. Often, contrast is created using complementary colors or extremely light and dark values. Contrast creates interest in a piece and often draws the eye to certain areas. It is used to make a painting more visually interesting.[2]

Proportion
Proportion is a measurement of the size and quantity of elements within a composition. In ancient arts, proportions of forms were enlarged to show importance. This is why Egyptian gods and political figures appear so much larger than common people. The ancient Greeks found fame with their accurately-proportioned sculptures of the human form. Beginning with the Renaissance, artists recognized the connection between proportion and the illusion of 3-dimensional space.

Pattern and rhythm

Pattern and rhythm (also known as repetition) is showing consistency with colors or lines. Putting a red spiral at the bottom left and top right, for example, will cause the eye to move from one spiral, to the other, and everything in between. It is indicating movement by the repetition of elements. Rhythm can make an artwork seem active.

Tuesday 5 March 2013

The Wolf And The Dog



A prowling wolf, whose shaggy skin
(So strict the watch of dogs had been)
Hid little but his bones,
Once met a mastiff dog astray.
A prouder, fatter, sleeker Tray,
No human mortal owns.
Sir Wolf in famish'd plight,
Would fain have made a ration
Upon his fat relation;
But then he first must fight;
And well the dog seem'd able
To save from wolfish table
His carcass snug and tight.
So, then, in civil conversation
The wolf express'd his admiration
Of Tray's fine case. Said Tray, politely,
'Yourself, good sir, may be as sightly;
Quit but the woods, advised by me.
For all your fellows here, I see,
Are shabby wretches, lean and gaunt,
Belike to die of haggard want.
With such a pack, of course it follows,
One fights for every bit he swallows.
Come, then, with me, and share
On equal terms our princely fare.'
'But what with you
Has one to do?'
Inquires the wolf. 'Light work indeed,'
Replies the dog; 'you only need
To bark a little now and then,
To chase off duns and beggar men,
To fawn on friends that come or go forth,
Your master please, and so forth;
For which you have to eat
All sorts of well-cook'd meat--
Cold pullets, pigeons, savoury messes--
Besides unnumber'd fond caresses.'
The wolf, by force of appetite,
Accepts the terms outright,
Tears glistening in his eyes.
But faring on, he spies
A gall'd spot on the mastiff's neck.
'What's that?' he cries. 'O, nothing but a speck.'
'A speck?' 'Ay, ay; 'tis not enough to pain me;
Perhaps the collar's mark by which they chain me.'
'Chain! chain you! What! run you not, then,
Just where you please, and when?'
'Not always, sir; but what of that?'
'Enough for me, to spoil your fat!
It ought to be a precious price
Which could to servile chains entice;
For me, I'll shun them while I've wit.'
So ran Sir Wolf, and runneth yet.

[Jean de La Fontaine]



Dobie Gray - Out On The Floor