New Order-Blue Monday with lyrics

Thesis 4: Universalism and communitarianism rather than being opponents are two types of humanism dependent on each other. They are confronted by the ontology of singular equality.
http://criticallegalthinking.com/2013/05/30/seven-theses-on-human-rights-4-universalism-communitarianism-are-interdependent/

The debate about the meaning of humanity as the ground normative source is conducted between universalists and communitarians. The universalist claims that cultural values and moral norms should pass a test of universal applicability and logical consistency and often concludes that, if there is one moral truth but many errors, it is incumbent upon its agents to impose it on others.

Communitarians start from the obvious observation that values are context-​bound and try to impose them on those who disagree with the oppressiveness of tradition. Both principles, when they become absolute essences and define the meaning and value of humanity without remainder, can find everything that resists them expendable.

Kosovo is a good example. The proud Serbians killed and ‘cleansed’ ethnic Albanians in order to protect the integrity of the ‘cradle’ of their nation (interestingly, like most wild nationalisms, celebrating a historic defeat).NATO bombers killed people in Belgrade and Kosovo from 35,000 feet in order to defend the rights of humanity. Both positions exemplify, perhaps in different ways, the contemporary metaphysical urge: they have made an axiomatic decision as to what constitutes the essence of humanity and follow it with a stubborn disregard for alternatives. They are the contemporary expressions of a humanism that defines the ‘essence’ of humanity all the way to its end, as telos and finish. To paraphrase Emmanuel Levinas, to save the human we must defeat this type of humanism.

The individualism of universal principles forgets that every person is a world and comes into existence in common with others, that we are all in community. Every human is a singular being, unique in her existence as an unrepeatable concatenation of past encounters, desires, and dreams with future projections, expectations, and plans. Every single person forms a phenomenological cosmos of meaning and intentionality, in relations of desire conversation and recognition with others. Being in common is an integral part of being self: self is exposed to the other, it is posed in exteriority, the other is part of the intimacy of self.